In the Name of Allah, the Beneficent, the Merciful
Reasons for the Downfall of Israel
In a moment of those extraordinary historical moments, the leader of the resistance, stood up during the martyr's week, the commander Hajj Imad Moghneieh, with a loud cry and said:
The downfall of Israel from existence is an inevitable result of compelling and of historical law with the inevitable divine years, this is definitive.
We are talking about historical process in the region and I think that this historic path will come to an end in a few years. This command is compelling and inevitable, why?
This is because of subjective and substantive reasons:
First: because Israel is extraordinary and strange and it cannot continue in the region.
Second: because Israel does not exist by its own strength, but it is found because of the international will and the international reality that will also change within a few years.
Third: Because of the steadfastness of the Palestinian people for 60 years and who have endured the unbearable and still bearing.
Fourth: the demographic reality in Palestine and the 1948 and 1967. I have said previously that the Israelis are afraid of the Palestinians' presence even if the latter did not carry weapons… But if only they had used a strategy of marriage and procreation.
Fifth: the unwillingness of Arabs, some Arab countries which are still reluctant, particularly Syria and overall the people's opposition throughout the Arab world and throughout the Muslim world.
?Sixth: the loss of the Israeli military and political leaders. I bear the responsibility of a few words I had said a few years ago when Sharon came and began to intimidate himself, I said to myself: Sharon is the last king of the children of Israel, the king of Israel will not approach Israel again.
Seventh: the loss of faith in the Zionist community, which was mentioned by Netanyahu a few years ago when he said that the religion has ended for the Zionist people and a Zionist project and past ideology, have come to be.
The Redolence of Guardianship
"In the day the Prophet Muhammad (Peace be upon him) was born in, a minimum dark light was flourished in the presence of this sacred principle of certainty of human history, which is for sure, the starting point for the human history".
How Far is this Disgrace from Us
We Notice in the Quranic verses that whenever God wants to describe the ethics of some of the prophets, God commends the prophets as in the case of Prophet Ibrahim Al-Khalil (A.S): ﴾Most likely Ibrahim was very tender-hearted forbearing﴿ (Repentance:114);
And God says about Ismail (A.S): ﴾surely he was truthful in (his) promise, and he was an apostle, a prophet﴿ (Mary: 54); and while God wants to describe Prophet Mohammad's ethics, God says: ﴾And most surely you conform (yourself) to sublime morality﴿ (The Pen: 4).
The Merciful Messenger
The honorable prophetic morals is reflected in his relationship with other Muslims, when God Almighty says: ﴾Thus it is due to mercy from Allah, that you deal with them gently, and had you been rough, hard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon from them, and take counsel with them in the affair; so when you have decided, then place your trust in Allah; surely Allah loves those who trust﴿ (Omran Family: 159).
The Compassionate Prophet for Believers
The Messenger of Allah (peace be upon him and his household) had great concern and interest towards Muslims, and their sufferings and he was particularly keen on them, and if one was hurt then the messenger was also hurt and felt sorrow, grief, compassion and mercy for Muslims. As so God has described this case when it is said: ﴾Certainly an apostle has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate,﴿ (Repentence:128).
The Carefulness of the Prophet while Guiding
The Prophet (peace be upon him and his household) cared a lot to guide people to an extent that God addressed him saying: ﴾Then maybe you will kill yourself with grief, sorrowing after them, if they do not believe in this announcement﴿ (The Cave: 6). It is also said: ﴾so let not your soul waste away in grief for them, surely Allah is cognizant of what they do﴿ (Creator: 8). Hence the two verses describes the extreme care of the prophet to guide people even the polytheist ones, in which he feels so sad because they are strays.
The Worshipper Prophet
Prophet Mohammad used to stress upon himself the act of worshipping and for this there is a Quranic verse which says: ﴾Taha, We have not revealed the Quran to you that you may be unsuccessful, Nay, it is a reminder for whom who fears﴿ (Taha: 1-3).
The Mother's Dean
Like all the martyr's mothers, calm and solid distinguishes her from the rest of women; she was so strong and courageous when her third children martyred. Commenting on his son's death, this mother says: "I apologize to Sayyid Hassan, unfortunately I have no more kids to offer them, but the other youths should continue struggling".
The answers of Imad Mughniye's mother do not differ from her expressions. Besides, she respects the resistance so much, and she used to deprive herself from seeing and assuring him whenever she wants, in order to protect this resistance. Her son was even deprived of having pictures, but she said of his picture that was distributed by the media: "I saw him as you saw him for the first time… and I do not have any picture of him, even the pictures of him as a child were taken and I know nothing about them at all." She adds saying: "I did not use to speak to protect his life, and the last time I saw him was two days before his martyrdom because he was sick and I am the only one who used to give him injections" and when she reaches to the details, she becomes silent".
Everyone knows that Imad Mughniye's mother received the news of her son's martydrom with courage and patience. She said: "We were waiting for the news of his martyrdom since the day when he chose the path of resistance", and she stresses out with a firm tone that she is determined to continue this path, which fights against injustice, she says that: "Injustice inhibits courage to be born, through out the years, we strengthened our resolution to help each other stick together and to complete this process".
However, believing in the principles and being ready to sacrifice and martyr and to take after the prophets and the martyrs stay the prominent feature on Umm Imad's face, hence these principles which Hajj Imad nurtured with his blood had nurtured our life with pride and self-respect and staying away from trifle and particular issues.
Haj Rodwan was a special commander in his life, and when he martyred, he was special even in his mother's words, for this she deserves to be nicknamed as "the mother's dean".
The Auspicious Marriage
The Holy Quran clarified the graces of achieving the marriage aims by saying: "And he put between you love and compassion" (Roman: 21). For God Almighty does not want for the married life to proceed on the basis of the obligatory and forbidden laws, but He wanted this married life to be dominated by compassion and so this is even overtaken and overseen in many cases. One of these cases is expressed through the hadith, where it is said that "Marriage is a third acumen and two thirds overseen" because the marriage life which is listed on the basis of counting mistakes and punishment with likes and dislikes is not viable to exist. Thus couples should overcome the mistakes of each other and should deal with each other on the basis of forgiving and compassion, which is one of the bases of attaining marital success.
Occasions of Rabi' al-awwal
• First of Rabi' al-awwal: migration of the Prophet and his family to Yathrib and Imam Ali's (A.S.) passing the day instead of Prophet Mohammad.
• Eighth of Rabi' al-awwal: The Martyrdom of Imam Al-Hassan Al-Askari (A.S) 260 A.H
• Tenth of Rabi' al-awwal: Marriage of the Prophet (peace be upon him and his household) to Sayyeda Khadija (A.S.) 25 BC.
• Rabi' al-awwal, 15: Building the Quba Mosque (the first mosque in Islam) 1 A.H.
• Rabi' al-awwal, 17: The birth of the Prophet (peace be upon him and his household) 53 A.H.
The birth of Imam Jaafar Al-Sadeq (A.S.) 83 A.H.
End of the week of Islamic Unity, which began on 12 Rabi' al-awwal.
• March 9: Teacher's Day
• March 20: The process of martyrdom on Munif Ashmar in 1996.
• March 21: Mother's Day
• April 1: An Islamic Republic is established in Iran in 1979.
• April 7: World Health's Day.