Ayatullah Haajj Sayyid Ali Khamenei is the son of the late Ayatullah Sayyid
Jawad Husaini Khamenei. He was born in Mashhad on the 17th of July 1939, which
coincides with the 28th of Safar 1358 Hijri Qamari (lunar year). He was the
second son of his parents, born into the house of Sayyid Jawad who lived a very
simple life, like many of the scholars of his time, and it was from him that the
family learned to live in a humble manner.
Remembering his life in his father’s home Ayatullah Khamenei says:
"My father was a well known religious scholar who was very pious and a bit of a
recluse. We had a difficult life. I remember that sometimes at night we didn’t
have anything in the house for dinner. Nevertheless my mother would try to
scrape something up and that dinner would be bread- and-raisins."
"My father’s house - the one that I was born in and lived until about the age of
four or five - was about a sixty to seventy square meter home located in the
poor area of Mashhad. The house only had one room and a gloomy basement.
Whenever a guest came to see my father - his idea was that a religious scholar’s
home is a place where people come to seek help - we had to go to the basement
until they left. Some years later a group of people who were very inclined to
and friendly with my father bought a small empty lot beside our house so that he
could build onto the house, and so we ended up with a three room house."
The Leader of the Islamic Revolution grew up poor but religious, and as his
father was a pious and sincere religious scholar he was trained accordingly. At
the age of four, along with his older brother Sayyid Muhammad, he was sent to an
old fashioned school (Maktab) to learn the alphabets and Qur’an. Hence the two
brothers were enrolled into a newly established Islamic school named Dar al-
Ta`leem Diyanat, where the completed their primary studies.
During his time in high school he studied the book Jam e` al- Muqaddamaat,
whereupon he began his studies in Arabic grammar. Later, after high school, he
transferred to seminary studies and was taught Arabic grammar and other primary
seminary studies by his father and other religious scholars of the time.
Reflecting upon his reason for taking this path - the path of a religious
scholar, Ayatullah Khamenei said:
"The factor which inspired me to choose the enlightened path of a religious
scholar was my father; my mother also encouraged me (to choose this path), as
she was very fond of the idea."
Ayatullah Khamenei studied books such as Jame` al-Muqaddamaat, Suyuti, and
Mughni in the Sulayman Khan Madrasah [religious school] and the Nawwab Madrasah
in addition to his father’s supervision. He also studied the book Mu`alim while
attending those schools. Later he studied Sharai` al-Islam and Sharh Lum`ah with
his father, and a part of the second book with the late Aqah Mirza Mudarris
Yazdi. He studied Rasa’el and Makasib with the late hajj Sheikh Hashim Qazwini
and the remaining intermediate level studies jurisprudence and its principles (fiqh
and usul) with his father. In this manner he finished the intermediate level of
studies in an unprecedented of and zealous fashion within five and a half years.
Moreover, his father the late Sayyid Jawad played an important role in the
progress of his son.
In the fields of Logic and philosophy, The Grand Leader of the Islamic
Revolution, Ayatullah Khamenei, begin his studies of the Manzumah of Sabziwari
under the late Ayatullah Mirza Jawad Aqah Tehrani and later he completed that
book under the late Sheikh Ridha Aysi.
At the age of eighteen, Ayatullah Khamenei began studying the highest level -
Darsi Kharij - of jurisprudence and its principles under the late grand Marja`
Ayatullah al-Uzma Milani in Mashhad. In 1957 with the intention of visiting the
majestic holy places he left for Najaf. Upon observing the situation in Najaf
and attending the lessons Darsi kharij of the late Sayyid Muhsin Hakim, Sayyid
Mahmud Shahrudi, Mirza Baqir Zanjani, Sayyid Yahya Yazdi, and Mirza Hasan
Bujnurdi he decided to remain in the Islamic seminary of Najaf; however, his
father did not accept this decision and thus after a short period he returned to
From 1958 until 1964 Ayatullah Khamenei continued his higher level studies in
jurisprudence, and philosophy in the Islamic seminary of Qom. There he sat at
the feet of grand teachers such as the late Ayatullah al-Uzma Burujerdi, Imam
Khomeini, Sheikh Murtadha Hae’ri Yazdi, and `Allama Tabataba’i. In 1343, through
a series of letters from his father, the Supreme Leader of the Islamic
Revolution became aware that his father had become blind in one eye because of a
cataract; this gave him a dilemma as to whether to stay on in Qom and continue
his studies or to return to Mashhad and take care of his father. He, later came
to the decision for Allah’s sake, to leave Qom and return to Mashhad to care for
his father, in remembrance of this event he says:
"When I returned to Mashhad Allah blessed me as I took care of my affairs. If I
have been successful in life, I believe that it all stems from this good deed
that I did for my father; indeed, for both my father and mother."
Ayatullah Khamenei selected the better of the two choices, although some of his
teachers and friends expressed remorse as to his leaving the Islamic seminary of
Qom; they predicted that he would have had a bright future had he stayed.
Nevertheless, the future clearly showed that he made the right choice, as his
destiny had something better in store for him - more than what his teachers did
and friends could imagine. Could anyone have imagined that a young capable
scholar at the age of 25 years old would leave Qom for the pleasure of Allah to
care for his father and mother, and 25 years later would hold the grand office
of Wali Amru’l- Muslimin [The Guardian of Muslim Affairs].
While in Mashhad he did not leave his studies all together. Rather, he continued
his lessons in jurisprudence and its principles under grand teachers such as
Ayatullah Milani until 1968 - only interrupting his lessons on holidays, to do
political activity, while in jail or to travel. From the time he had returned to
Mashhad in 1964, while caring for his parents he would also teach jurisprudence
and its principles and other religious subjects to young seminary and university
Ayatullah Khamenei in his own words is one of the students of Imam Khomeini in
the areas of jurisprudence and its principles, and in revolutionary and
political ideas. However, the first spark of his political activism and hatred
for oppression was inspired by the great revolutionist and Martyr Sayyid Mujtaba
Nawwab Safawi. It was in the year 1952 that Nawwab Safawi and some of his
supporters went to Mashhad to the Sulayman Khan Madrasah. There he delivered a
dynamic lecture on reviving Islam and its Divine Rule and he warned the Iranian
people of the deceitful lies of the Shah and the English government. At the
time, Ayatullah Khamenei was one of the young students of the Sulayman Khan
Madrasah who attended the fiery speech of Nawwab Safawi and he was very much
influenced by the great revolutionist. Ayatullah Khamenei remembers that moment,
"It was at that very moment, because of Nawwab Safawi that the consciousness of
Islamic Revolutionary activism sparked inside me. I have no doubt that it Nawwab
Safawi who first kindled the fire (of revolutionary Islam) in my heart."
In 1962 while Ayatullah Khamenei was still in Qom he joined the revolutionary
Movement of Imam Khomeini, which opposed the pro-American, anti-Islamic politics
of Muhammad Reza Shah. Despite all the ups and downs, persecutions, exiles, and
imprisonment Ayatullah Khamenei fearlessly continued on this path for sixteen
In Moharram 1383 Hijri Qamari [May 1963], for the first time, Ayatullah Khamenei
was sent on a mission by Imam Khomeini. This mission was to communicate the
Imam’s message to Ayatullah Milani and other clergymen in Khorasan. This message
was to set the tone for the propagation and exposure of the pro-American
policies of Muhammad Reza Shah in the month of Moharram.
Khamenei fulfilled this mission and also acted upon its demands, as he was sent
to Birjand for propagation in Muharram. As a result of his propagation on the
ninth of Moharram (June, 2, 1963) he was arrested. He spent one night in jail
and freed only under the condition that he would never return to the pulpit (minbar)
to speak again. From that moment on he knew that he would be under police
surveillance. Upon the development of the bloody incident of ‘The Fifteenth of
Khordad’, Ayatullah Khamenei was taken into custody in Birjand , and then
transferred to a prison in Mashhad where he spent ten days under severe torture
before being released.
In January 1964 - i.e. Ramadhan 1383 according to a well-organized plan,
Ayatullah Khamenei and some of his friends left for Kerman. After two or three
days of preaching and visiting religious scholars and students in Kerman they
departed for Zahedan. Their preaching and their emphatic way of exposing the
Shah’s hypocritical referendum was well accepted among the masses, especially on
the 6th of January when it was election time. On the fifteenth of Ramadhan, the
birthday of Imam al-Hasan (peace be upon him), his diligent preaching and public
disclosure of the satanic, American politics of the Pahlavi Dynasty reached its
peak. As a result of this, Savak [The Shah’s intelligence Agency] came and
arrested him in the night - that night they took him by airplane to Tehran. The
grand leader spent about two months in solitary confinement bearing various
types of tortures.
The lessons he held on exegesis of the Qur’an, prophetic, and Islamic ideology
in Mashhad and Tehran were warmly welcomed by revolutionary - minded youth.
Because of this Savak began to keep a close surveillance on Ayatullah Khamenei.
In the year 1967 Ayatullah Khamenei was forced to live underground, but exactly
one-year later he was captured by Savak and imprisoned. In the year 1371 he was
again arrested by Savak for the very same activities for - holding classes and
conducting enlightening, intellectual discussions.
Ayatullah Khamenei writes about his fifth apprehension by Savak, saying:
"From the year 1348  the situation was ripening for an armed revolution in
Iran. The sensitivity and severity of the former regime against me had
increased. Because of the circumstances they were no longer able to ignore
people such as myself. In 1350  I was again taken to prison, for the fifth
time. The harsh attitude of Savak indicated that the System (regime) was very
afraid of an armed revolution being accompanied with a sound Islamic ideology.
They could no longer believe that my intellectual activism and propagation in
Mashhad and Tehran had nothing to do with the developing situation. After being
released, the attendance at my open classes on the exegesis of the Qur’an and
private classes on ideology and other subjects increased."
years 1972 and 1975 Ayatullah Khamenei’s lessons on the exegesis of the Qur'an
and Islamic ideology were now being held in three Masajids - karaamat, Imam
Hasan (a.s.) and Mirza Ja`far - in the holy city of Mashhad. Thousands of people
attended these lessons, especially conscious - minded youth and politically -
His lectures on the Nahjul Balaqa offered another type of experience in a
different way. These lectures were transcribed and published in a circular named
‘Poly copy’ under the title ‘The Glorious Nahjul al-Balaqah’. The young
revolutionary minded students who were taught the reality and true meaning of
struggle by Ayatullah Khamenei were very diligent in spreading this ideology to
the masses in nearby cities. This action cause Savak to break into his home in
Mashhad in the winter of 1975 arresting him and confiscating many of his notes
and other writings. This was the sixth and most difficult imprisonment in
Ayatullah Khamenei’s life. He was detained in the central prison of Iran until
the fall of 1976 under the most stringent conditions. Ayatullah Khamenei
describes the severity of the condition of that prison saying, "such conditions
only made sense to those people."
After being released from prison Ayatullah Khamenei returned to Mashhad where he
continued his political / revolutionary activities although he was not able to
reestablish his classes as they were before.
The illegitimate Pahlavi regime in the latter part of the year 1976 apprehended
Ayatullah Khamenei and sentenced him to exile in Iranshahr for a period of three
years. By mid 1979, during the climax of civil unrest in Iran, he returned to
Mashhad where he confronted the bloodthirsty Pahlavi regime. Fifteen years later
after bearing all the harsh and bitter moments of the Islamic revolution,
Ayatullah Khamenei witnessed the fall of tyrannical Pahlavi regime and the
establishment of the Islamic Republic.
On the brink of victory for the Islamic revolution - before the advent of Imam
Khomeini’s return to Iran from Paris - an Islamic Revolutionary Council was
formed by the Imam. This counsel consisted of important personalities such as
Shaheed Muttahari, Shaheed Beheshti, and Hashemi Rafsanjani. Ayatullah
Khamenei’s upon Imam Khomeini’ decree became a member of this counsel.
Thereupon, after receiving this message through Shaheed Muttahari, Ayatullah
Khamenei left Mashhad and went to Tehran.
After the victory of the Islamic Revolution Ayatullah Khamenei continued to be
very active in working for Islam and fulfilling the goals of the Islamic
revolution. The tasks that he performed in those times and until now are
unparalleled and without an equal, however though in this brief biography we can
only mention the most important of these tasks. A chronological list of
Ayatullah Khamenei’s services to the Islamic Republic of Iran after the victory
of the Islamic revolution is as follows:
February 1979 - One of the founders of the Islamic Republic party along with
like-minded scholar such as Shaheed Beheshti, Shaheed Bahunar, Musawi Ardebili,
and Hashemi Rafsanjani.
1980 - Secretary of Defense.
1980 - Supervisor of the Islamic Revolutionary Guards.
1980 - Leader of the Friday Congregational Prayer.
1980 - The Tehran Representative in the Consultative Assembly.
1981 - Imam Khomeini’s Representative in the High Security Council.
1981 - Actively presents at the war front during the imposed war between Iran
1982 - Assassination attempt by the hypocrites on his life in the Abuthar masjid
1982 - Elected President of the Islamic Republic of Iran after martyrdom of
Shaheed Muahmmad Ali Raja’i. This was his first term in office; all together he
served two terms in office, which lasted until 1990.
1982 - chairman of the High Council of Revolution Culture Affairs.
1988 - President of the Expedience Council.
1990 - Chairman of the Constitution Revisal Comity.
1990 - Ayatullah Khamenei became the Supreme Leader of the Islamic Republic of
Iran by choice of the Council of Experts, after the demise of Imam Khomeini.
Here, we will mention briefly some of the written works composed by Ayatullah
His Writings and Research Work:
1- A Complete Overview of Islamic Thought in the Qur’an.
2- The Profundity of Prayer.
3- A Discourse on Patience.
4- The Four Major Book Concerning the Biographic of Traditionalist.
5- Wilaayat - Guardianship
6- A Glimpse at the History and Previous State of the Islamic Seminary of
7- A Biography of the Shi’ite Imams (Peace be upon them).
8- Imam Saadiq (Peace be upon him).
7- Unity and Political Parties.
8- Art in the Viewpoint of Ayatullah Khamenei.
9- Understanding Islam Correctly.
10- The Discourse of Wilaayat.
Translations (from Arabic to Persian):
1- The Peace treaty of Imam Hasan (Peace be upon him).
2- The Future from an Islamic perspective.
3- Muslims in the Liberation of India.
4- Petition Against the Western Civilization.
Having suffered from an almost long illness, the founder of the Islamic Republic
of Iran, who revived Islam in the materialist and dark world of twentieth
century, the late Imam Khomeini (q.) traveled to Allah the Almighty with a
confident heart and a peaceful mind. The people felt so deep sorrow and grief as
if they could not believe what had happened. After expecting such an event for
years, the arrogant malicious enemy thought naively that it approached its goal.
However, two important factors contributed to bring about defeat, despair, and
humiliation for the enemy; yet happiness and promise for the believers and the
Participation of ten million mourners in the most splendid funeral procession
changed the will of millions of the people for maintaining the achievements of
the Islamic Revolution and expression of their loyalty and love for, and their
obedience to, the leader of revolution into a powerful storm which swept away
the enemy’s hope, similar to Tabas storm which smashed aircrafts of the raiders.
Beside this amazing participation of sorrowful mourners, an extraordinary
session of the Assembly of Experts and its rapid decisive decision-making as
well as its correct and suitable vote provided the Islamic Revolution with a
trustworthy, pious, brave and intelligent leader highly skilful in management.
In fact, the revolution and the nation were not left without leader - as a
source of hope - even for a day and the prevailing bless of Allah made that
surprising unprecedented participation fruitful.
The late Imam Khomeini (q.) had stipulated in his divine political will that
either his son, Hajj Ahmad or the president should recite it. Upon Hajj Ahmad’s
rejection, His Eminence Ayatollah Khamenei recited it in the Assembly of Experts
for millions of agonized astonished Iranians as well as millions of foreigners
receiving the program through satellite. During the recitation, he was choked
with tears several times. Yet having controlled his feeling, he let the public
know the last everlasting recommendations of Imam Khomeini (q.). The loyal,
devoted, conscious, and revolutionary people of Iran offered an unprecedented
and the most excellent funeral to Imam Khomeini (q.) who saved them from the
dark age of devils. Besides mourning day and night, crying and hitting their
heads and chests around the newly built shrine of their great master, guide, and
leader; they spared no effort to swear loyalty and allegiance to their new
leader and to support deserving decision taken by the Assembly of Experts. By
meeting their new leader, they prevented foreign enemy and its domestic
mercenaries from any conspiracy and evil thought. The participation of people in
their great leader’s farewell crystallized the most beautiful insights and
mottoes. It also manifested, through poems and images of cameras, the homage of
a nation to its great marji‘, who lived a pious life and obeyed Allah in freeing
this nation and the oppressed of the world as a whole from obedience and
servitude for arrogant tyrants. His Eminence Ayatollah Khamenei literarily
describes heart-rending event of that day and the people’s participation as
"That day became a big day of mourning for the world of Islam. The heart-rending
effect of this grief did not remain exclusive to the Iranian nation. All over
the world, wherever there was an enlightened heart or a conscious soul, it was
overtaken by this tragic event. Every Muslim aware of revolution and its issues
was mourner. There were no place on the Earth but in which some people were
overwhelmed by sorrow for this important happening and lamented this irreparable
loss. The whole Iran became a house of mourning. In every city and village in
it, sorrowful crying echoed in each and every house and was heard in all
streets, squares, and quarters. No one could bear it in silence. Individuals
ranging from the braves at battlefields, the parents who had no sign of sorrow
or helplessness on their face after martyrdom of their youth, great men in
fields of science, mysticism and politics to all citizens of this great nation,
all cried, moaned and groaned, or impatiently hit their heads and chests.
The catastrophe of missing Imam was so much great as he was. Other than Allah
and His lovers, who can perceive this glory? In a place where great hearts
cannot stand, in a scene that millions of people lose their patience and great
personalities wander, which tongue or pen can depict the situation?
As an impatient drop in that turbulent ocean, how can I describe it? The
universe missed its unique item and the Earth contained an exclusive jewel. A
great pioneer of Islam who spent his honorable life in exalting Islam bade
farewell to the world."
A few months to the end of his second term of presidency, His Eminence was
preparing himself to abandon this responsibility:
"Before the demise of Hadrat Imam, the term of presidency was getting over. I
was getting prepared to leave. Frequently, some people referred to me suggesting
some jobs. Irresponsible men thought those jobs would fit me! However, I
answered, ‘if Imam makes it wajib for me to do a certain job, I will do it as
Imam’s order is an obligation. Otherwise, I will ask Imam not to oblige me so
that I can engage myself in cultural works. I will pursue this kind of jobs.’ "
However, Allah, the Wise, had destined for this nation and His Eminence
Ayatollah Khamenei something else. With the demise of Hadrat Imam (q.), this
destiny was materialized. The leader had not accepted a post unless it was a
divine duty. He did the same in regard with the office of leadership (i.e. he
did not think about it, let alone take a single step for it).
He says, "I did not expect, even for a second in my life, what happened in the
process of being elected as new leader in which this responsibility was put on
my shoulder as a humble and weak servant of Allah. If someone thinks that it
occurred to me even for a second at the time of struggle, later during the
revolution, or during my term of presidency that this responsibility would be
delegated to me, he is wrong. I always considered my level too low to accept not
only this highly significant and crucial post but also much lower posts like
presidency and other posts, which I held during the revolution.
Once I told Imam (q.) that sometimes my name is cited among some gentlemen while
I am like common people. I did not say it as a matter of courtesy. Now, I
maintain the same thing. Therefore, this even was not imaginable at all.
Of course, we had very sensitive hours, the most serious hours of our lives.
Allah knows what we experienced that night and the Saturday morning. To fulfill
their duty, brothers were strenuously thinking and working to tidy the affairs
up. Frequently, they talked about me as a member of leadership council although
I rejected it in my mind. However, it was possible that they would delegate it
Then I sought refuge to Allah. The next day, before the Assembly of Experts
started its work, I cried and supplicated to Allah earnestly, ‘My Lord, you plan
and predestinate the affairs. As a member of leadership council, I may become
responsible. I implore you, in case this post is going to be a little bit
harmful for my religion and for me in the Day of Judgment, to prevent its
realization.’ Really, from the bottom of my heart, I wanted not to take this
Finally, after some debates and talks in the Assembly of Experts, they voted for
me. There I tried, debated, and reasoned to prevent the vote but they voted.
Even now, I consider myself as a common religious student without any
outstanding feature or special advantage, not only for this great office of
significant responsibility – as I said sincerely – but also for much less
important ones like presidency, etc delegated to me during that ten years.
However, now that they voted for me to bear its burden and responsibility, I
accept it vigorously similar to what Allah advised His prophets, “Take it
rigorously”. To discharge it vigorously to the extent I can – as divine duty
corresponds to one’s ability – I entreat Allah’s help so that I would maintain
the great status of this office. This is my duty and I hope – if Allah wants –
to be exposed to His blessing and mercy and to be one of those for whom Wali –
‘asr (May Allah make his reappearance sooner) and pious believers pray."
The late Imam Khomeini(q.), enjoying divine insight, considered Hazrat Ayatollah
Khamenei thoroughly competent for leadership as far as capabilities and piety
are concerned. Several times, the late Imam Khomeini (q.) mentioned this fact
explicitly or implicitly.
His son, the late Hujjat al-Islam, Hajj Sayyid Ahmad said:
"When Ayatollah Khamenei was visiting North Korea, the late Imam watched the T.V.
reports including a large number of people who gathered to welcome him, as well
as his marvelous speeches and debates. Then he said that Ayatollah Khamenei
really deserves to be a leader."
Addressing Ayatollah Khamenei, after he was elected as leader, Hajj Sayyid Ahmad
said, “The late Imam Khomeini, several times, referred to you as a proved
mujtahid and the best one for leadership.”
Hujjat al-Islam Hashemi Rafsanjani quotes another event: "In a meeting in which
the late Imam, the heads of executive, judiciary and legislative branches, the
prime minister (Mr. Mousavi), and Hajj Sayyid Ahmad were present; we told Imam
that if it happens, we will face problem of lacking leader in case of observing
the constitution. His Eminence answered, “You will face no problem as you have
someone to become leader.” I asked, “Whom do you mean?” In presence of Ayatollah
Khamenei, he answered, “Ayatollah Khamenei”".
Mrs. Zahra Mustafavi, the beloved daughter of Imam Khomeini (q.) says: "Long
time before dismissal of the successor of leadership, I, personally asked about
leadership and the late Imam answered Ayatollah Khamenei. I asked whether being
a marji‘ and the most knowledgeable are the requirements. The late Imam
answered, no. I asked about his level of knowledge. The Imam explicitly said,
“He enjoys that level of ijtihad required to be a wali al-faqih.”"
In the extraordinary session of the Assembly of Experts held after the demise of
Imam Khomeini (R.), they discussed board of leadership upon which both His
Eminence Ayatollah Khamenei and Hujjat al-Islam wal Muslimin Mr. Hashemi
Rafsanjani had agreed. However, Allah destined something else and the Assembly
did not accept the reasoning of Ayatollah Khamenei and declared him as the
leader of Muslims despite of his insistence on not accepting it. He says: “After
the demise of Imam Khomeini (R.), I participated in the first day of the
Assembly of Experts as the other members did. Finally, they talked about me,
debating whom to be elected as leader. They agreed on electing me to this
significant post. I did my best to prevent it, I strongly objected to it, not
that I wanted to do so as courtesy. Allah knows what I crossed my mind at that
Istood up and said, “Gentlemen, wait a minute.” All – in both audio and video
forms – were recorded and are available now. I started reasoning not to be
elected as leader. Despite all my insistence, they did not accept. The mujtahids
and great scholars who were there answered our reasoning. I was decided not to
accept it. However, I found out later that there is no other choice. Because
according to reliable individuals it was only me to accept this responsibility.
Otherwise, it would have been left unaccomplished. If there had been or I had
known another person upon whom others would have agreed - to discharge this
duty; certainly I would have rejected the office of leadership. Then I said, “O;
my Lord on you I trust and up to now He helped.”"
The Assembly of Experts elected Ayatollah Khamenei quickly and in a suitable and
careful manner and trusting on Allah, the sublime, His Eminence accepted it.
While enemy had devised ominous intrigues for post-Imam era manifested in
continuous propaganda of foreign radios and press during the days Imam was ill.
Referring to the role of people’s piety and intelligence and Allah’s miracles in
neutralizing these conspiracies, His Eminence Ayatollah Khamenei explains the
enemy’s intrigues after the demise of Imam Khomeini (q.). He says:
"upon the demise of Imam Khomeini (q.), the broad spectrum of the enemies of
Islam – in the forefront of combating against the Islamic Republic – did not
hide their hope that in the absence of its founder and developer, the Islamic
Republic would lose its power for defense and growth, feel weak and hopeless
like an orphan child, collapse totally, or would have no other choice than
seeking shelter from others!
Narrow-mindedly, the enemies – whose reckonings are one hundred percent
materialistic as they are deprived of understanding spiritual relations and the
blessings of belief and piety – cannot conceive that the divine miracle in the
advent of the fifteenth century A.D., i.e. the governance of religion and morals
and resurgence of Islamic values, is that heightened peak to which the defiled
hands of those given to debauchery and whims does not reach and which the
diplomacy of gold and might fails to entrap."
The presence of ten million people in the funeral of their guide and master and
the founder of the Islamic Republic of Iran, as well as the timely, appropriate
election of Ayatollah Khamenei as the Leader displayed the divine miracle and
the enemy failed again. Although enemies had been happy hoping that His Eminence
would not be able to run the system out of too many hardships, plots, and
domestic/foreign malevolence, and that sooner or later the system would not be
ruled by a just, intelligent, efficient, and prudent mujtahid. Thereby their
long-lasting carving would be satisfied! However, as time passed it became clear
that the Assembly of Experts, guided by Allah and the advice of Imam Khomeini
(q.), really has elected the best and the most competent personality by whom the
way of Imam continued and was guarantied. His messages and speeches made enemy
hopeless yet strengthened esperance of the great Iranian nation. The expressing
outcry of this nation against U.S.A., The criminal, is a well indication that
the Imam’s way continues.
Marji‘yah is one of the outstanding phases in the life of His Eminence, the
supreme Leader. After demise of some Grand Ayatollahs i.e. Golpayegani, Mar‘ashi
Najafi, and Araki, nearly there was no first-level marji‘, coeval with the late
Imam, and recognized and accepted by common people. Therefore, the Muslim in
Iran had a new generation of marji‘s in front of them. The enemy started again
to make trouble after the demise of Ayatollah Araki, suggesting that hawzah had
engaged in struggle of power. Being ignorant about the office of marji‘yah,
about scholars and marji‘s in hawzah of Qom, and about the great people of Iran
as well; wrong analyses lead the enemies to heavy failure in their policies as
usual. The supreme Leader played his role excellently by disclosing the intrigue
of enemy and making Iranian nation aware of the situation. At first, enemy
propagated that people no longer like clerics. His Eminence says:
"They were pretending that Iranian nation dislikes clerics, is no longer
interested in them, and that only one day in the past, i.e. the early days of
revolution or before revolution people were respecting clerics highly; now they
attach no importance to clerics. They wanted to make people believe it… On the
day in which Imam (q.) passed away, Tehran went upset. Iran went upset.
Anywhere, any city, you may have gone – we had the news – people had gathered in
jami` masjids, in main centers, in holy places; while Imam’s body was in Tehran.
That day, really, Tehran experienced an exceptional day, Tehran’s people
witnessed the event, and others watched it on the television. However, I tell
you that camera could not display its very nature. It was so splendid. I saw
youngsters – whose age was one-fifth/one quarter in proportion to that of Imam –
crying like heavy rains in the spring. Why were you crying? What was the reason?
He was an old man aged 103 whom you never saw. Moreover, until three or four
years ago, you did not know him. Only scholars, personalities, and hawzahs knew
him. It is merely three, four years that you know him. Then, why are you crying
so much? Why are women hitting their chests, crying and weeping? Great men are
shedding tears. Among that huge crowd, they want to touch the corpse, to put
their hand on the coffin. Why? What is it for? It is because Iranian people
believe in – as before – marji‘yah as a great splendid position, because Iranian
people, from the bottom of their hearts, love clerics, but not bogus ones, real
clerics, men of religion. Not a bogus cleric that enemy wants to introduce to
the people as a cleric. No, people hate him. However, they like a real cleric.
Because they believe that by means of Islam, one can achieve both this world and
the hereafter. Islam helped them a lot. Islam provided them with freedom and
dignity. Islam freed them from tyrants and corrupt administration. Not to
mention that 2500 years, so-called years of kings in Iran – about which there is
no substantiate proof, during one / two last centuries, people suffered a lot
under heavy rule of Qajar and Pahlavi dynasties. Iran lost its historical
dignity and glory. It fell behind science, civilization, politics, and economy.
It lost its vital resources. The people blamed kingdom for these things. Who
saved them? Who informed them? That great cleric, the clerics as pioneers.
Therefore, people like the real scholars of religion. Whenever there was a real
voice of freedom, its leader was clerics. This is the history, a history, not
written by clerics. Rather the enemies of clerics wrote it, but they admitted to
this truth. The people witnessed it. Thereby this propaganda produced no
Another propaganda the enemy made during those days was that marji‘yah
generation came to an end and no longer is there anybody competent to be a marji‘!
But Jami`at Mudarisin Hawzah `Ilmiyyah in Qom issued the list of scholars
qualified enough to be marji‘s and nullified this propaganda.
"They propagated that in Iranian society there is nobody qualified as marji‘.
However, the people saw a list of qualified marji‘s. this list was issued by
experts in the field, those who can distinguish the marji‘s, those who are
running the hawzahs. The hawzahs depend on them, so they can say about it. Of
course, they decided on 5-6 marji‘s and introduced them. They find it
appropriate to declare only 5-6 persons. You cannot list one hundred people.
However, I tell you that if someone wants to count those qualified as marji‘s in
hawzah of Qom, it comes to more than one hundred. Among them, six people were
mentioned. Two more names were declared by the society of struggling clerics. It
is not only them. At least, they are one hundred. It is said that old roots i.e.
generation of great scholars ended. How can you know who are great scholars of
hawzahs? The politicians in USA and Britain, as well as world news agencies
cannot understand and analyze the clearest issues of our nation. Otherwise, they
would have not failed so much. They are not able to analyze yet they express
their opinion regarding hawzah affairs, which are among the most complicate
ones. Those in hawzah know who is competent and who is not. How do you want to
know whether the generation of great scholars came to an end? After the demise
of Imam Khomeini, four the most eminent marji‘ passed away. Of course, more than
four. However, I name only the most famous ones, i.e. the late Grand Ayatollah
Araki, Golpayegani, Khoie, Mar‘ashi. Except for the late Araki who aged 103, the
rest lived around ninety years. It means that in the year 1340 A.H. that the
Grand Ayatollah Boroujerdi passed away, these four ninety-aged scholars only
were around sixty years old. Now they aged 90, but thirty-three year ago they
ranged from fifty seven to sixty three year old. Always, it is like that. At the
time the late ayatollahs Khoie, Golpayegani, and Mar`ashi were introduced to the
people were younger than or almost the same old as those who are introduced as
marji‘. Then why do you say that the generation of hawzah scholars came to an
end? What do you know about the hawzah scholars? Who are they? What is their
generation? Then, why do you express improper opinion?"
Another issue for which arrogant powers made large propaganda investment was to
introduce some persons to the Iranian people as qualified and competent! They
tried to provide certain individual with proper public opinion! Those
individuals were weak in their belief regarding the Islamic Revolution and Imam
Khomeini’s way or had no interest in them. The tyrant Pahlavi regime did the
same thing after the demise of Grand Ayatollah Boroujerdi for two purposes.
First, to transfer marji‘yah from Qom to Najaf. Second, to shift it inside Iran
towards certain individual who held optimistic views concerning Shah’s Regime!
At the same time, foreigners did not ignore suggesting that there is struggle of
power. Rather, they work hard in this field.
Another issue was that they started naming some individuals as marji‘. This
person is the most outstanding. They started giving religious decrees for
Muslims. Regarding marji‘yah, people are more strict than regarding anything
else. It is a just attitude. I tell you to be very strict as to who is marji‘.
Be careful not to allow your sentiments to overcome. Be exact in pursuing the
very Shar‘i method, two just witnesses. One is not sufficient. Not any two just
witnesses. They should also be expert in the field. They should witness that it
is permissible to follow a certain individual in taqlid, that he is qualified as
marji‘ so that you can do his taqlid.
Then they expect Iranian nation, which so strict in taqlid matters, to give ears
to the impious and sinful directors of BBC or a Zionist radio. They say a
certain gentleman is the best so that people do his taqlid. What a false
imagination! If they had little chance to be followed, Now that their names are
announced by those radios, that little chance fade away. A number of our people,
rather, most believers of our country do just opposite to what foreign radios
say. It is because they heard too many lies and saw too many malevolence and
deceit from these radios. If they say “follow this person”, the people do not
follow him. If they emphasize on not to follow a particular person, they follow
him. It is our people’s habit, which is a proper one. Imam (r.) said the
prosperity is in opposing these foreign radios and enemy’s propaganda. Any
direction they go, you should know it is false and the opposite direction is
true. As to marji‘yah, our people nullified hostile propaganda of enemy by
taking this attitude.
I really thank the people. Of course, I cannot fully appreciate them. The nation
thoroughly fulfilled its duty regarding demise of Grand Ayatollah Araki by
taking proper attitude, participating in the funeral procession, saying prayers
on him and by participating in ceremonies held in his memorial. Scholars in Qom
and Tehran issued the list of scholars whom people may follow. We should really
appreciate their effort in accomplishing their duty. Of course, one cannot say
those not included in the list enjoy a lower position, I cannot say so. Now, if
you go to Qom, you can find at least one hundred scholars whose names could be
included in the list. They are not in hurry. The truth is just contrary to what
enemy said that there is a struggle of power in Iran concerning marji‘yah. An
infidel takes everyone else for an infidel. To gain a small post in Europe or
USA – where secular civilization is dominant, to be a mayor or a governor of
this city or that state, or in order to become a member of parliament; they do
not hesitate to give up all holy matters. They are like this.
I regret that you dear people do not have opportunity to see some writings and
information we deal with in order to know how low they are in the quest for
power. The very world personalities spruce, dandy, and with feigned smile before
TV cameras would commit all possible crimes to get this post. Most of them are
like that. I read a book – a well-documented and substantiated one – on
something happened in USA. The book discloses some strange and shocking truth
how certain groups fought against each other to take over a post. They think
that here the same thing goes on for marji‘yah. No, you are wrong. There is no
struggle of power. There is no dispute. As to marji‘yah, there are many
competent scholars like the late grand Ayatollah Araki (a.) who did not raise
his name for thirty years. After thirty or forty years, it occurred to others to
go to him and ask him to accept marji‘yah. They got his positive answer for
marji‘yah and publishing his risalah only after much insistence. Now also there
are some individuals in Qom among those competent for marji‘yah that if one
thousand people go to them to bring them to the scene, they will reject. Alhamdo
lillah, at this very moment, there are some mujtahids who do not raise
themselves although they consider themselves as more knowledgeable than others.
Most of them – of course I do not say all of them – consider themselves like
that. Nevertheless, they do not say anything about it.
They are not ready to come to the scene. After the demise of grand Ayatollah
Boroujerdi, the very Honorable Imam who attracted the world and could contain
all human beings did not publish risalah, sat in his house and refused to
publish the book. I, personally, was among those who requested so. He did not
answer. He said there are some others to accomplish the job. At last, a number
of people left him with no other choice. They knew his fatwa. They wrote risalah
according to his fatwa and published it. There are many similar examples. This
very moment, there are some individuals in hawzah, who were qualified marji‘
some twenty, thirty year ago. However, they neither raise their names nor let
others to do so. Then, what kind of struggle of power is it? At most, a person
who is likely to be marji‘ may publish risalah and puts it in his house. When
people come to him, he may give them the book. This is the maximum thing a
mujtahid may do. Radios are full of propaganda on struggle of power. Which
struggle of power?"
Jami`at Mudarisin Hawzah `Ilmiyyah in Qom published a list of eminent qualified
maraji`s. Being announced shortly after the demise of Ayatollah al-uzma Araki,
the list brought comfort to the Iranians. The name of the Supreme Leader was in
the list as well. As the people in Iran can refer to the outstanding marji‘s in
the hawzah of Qom and due to his familiarity with the Islamic and international
affair, the Supreme Leader accepted the proposal of being a marji‘ for the
Muslims in the Islamic countries. His Eminence says:
"Dear brothers, concerning the question of marji‘yat, it is not like that.
Someone will accomplish the duty. It is not something dependent on a single
individual. The gentlemen published a list in which my name was included.
However, if I had been consulted (about it), I would have objected. I had not
been informed about their decision. It was not until after its being published
that I knew about it. If I had known earlier, I would not have agreed. I even
informed the people in the IRIB TV (of my opinion) and said to them ‘If it does
not displease the eminent gentlemen, do not mention my name when you read their
list.’ After a while, they replied that it was not possible for them to make any
change. At the end of a meeting of several hours, they decided that they could
do nothing, and so the original form of the announcement was read as it was.
Oh, my dear people and respected gentlemen, who sent me messages or letters from
various places, I have to tell you that I am burdened with a very heavy
responsibility at the present time. The weight of being the Leader of the
Islamic Republic system along with the great world responsibilities is as heavy
as the weighty loads of several marji‘s. You should know that if the loads of
several marji‘s are put together, possibly, it will become as heavy as that.
Perhaps, it will, though I do not imagine it will. The present situation is not
that urgent. However, if - Allah forbids - the situation becomes so critical
that no way remains but acceptance, then I will. Despite my weak shoulders and
my neediness, if I feel that I have to, I will not hesitate - through Allah’s
kindness - to place ten loads like that on my shoulders; but at present, it is
not as critical as that. Thanks to Allah, there exist so many mujtahids. Now, I
am talking about Qom. However, in cities other than Qom, there are some
qualified mutjtahids as well. What makes it necessary for them to add to the
heavy responsibilities delegated to me by Allah? It is not necessary. Therefore,
those who insist that I publish risalah should pay attention. This is why I
refuse to accept the responsibility of being a marji‘. Thanks to Allah, there
are others. Then, it is not needed.
Of course, outside Iran, it is different. I accept its burden. What is the
reason? It is because, if I do not burden myself with it, it will be lost. The
day, on which I feel they – the mujtahids who are available in Qom, Al hamdu
lillah, and are sufficient in taking the responsibility – can afford its burden
outside Iran as well, I also go away. Today, I accept the request of Shi‘as
outside Iran, as there is no alternative. It is like other cases of necessity.
However, regarding inside Iran, there is no need. The Holy Imam of `asr protects
and witnesses hawzahs, supports great scholars and guides marji‘s and people
here. I ask Allah to make this phase as a blessed one for the Iranian nation as
The collection of the Supreme Leader’s verdicts, consisting of acts of worship
and transactions, has been published in Arabic and in some other languages. It
is intended for the people living abroad. A very large number of faithful
Muslims all over the world have received the collection of verdicts warmly.
The Leader’s refusal of the responsibility of becoming marji‘ for the people in
the Islamic Republic of Iran, does not mean that the people inside the country
are not allowed to follow him as a marji‘. Consequently, multitudes of letters
containing questions about religious issues come from inside the country and
from abroad. Besides, a very large number of the noble people in Iran have
selected the Supreme Leader as their marji‘. There was a pressing in addition to
the constant pleading by many great figures. Therefore, the Supreme Leader
agreed that the Persian version of the aforementioned collection of verdicts to
We hope that the faithful inside the country and abroad who are anxious for the
risalah al-‘amaliyyah, which is being written by the Supreme Leader, will
benefit from the risalah when it comes out.