E-Mail عربي Français Guest Book Search Week's Spotlight Mailing List
The Role of Time in Knowledge Acquisition Supreme Leader's Meeting with Outstanding Youth
 

News Categories » Supreme Leader » Speeches

Decrease Font Size Increase Font Size Tell a friend Print Page
The Second Letter of Sayyed Ali Khamenei to the Youth in Western Countries

In the Name of Allah, Most Gracious, Most Merciful

The Second Letter of Sayyed Ali Khamenei to the Youth in Western Countries


The bitter events which blind terrorism has committed in France have driven me once again to address you. For me, it is unfortunate that such events should form the grounds for discourse, but the truth is that if painful issues do not create the grounds for the consideration of solutions and do not offer the opportunity for the exchange of ideas, then the damage caused will be multiplied.

The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who hurriedly carries the lifeless body of his spouse to some place, and the spectator who does not know whether he will be seeing the final scene of life- these are sights which move the emotions and feelings of any human being. Anyone who has a portion of love and humanity is affected and disturbed by witnessing these scenes- whether they have occurred in France, Palestine, Iraq, Lebanon, or Syria.

Without a doubt, the one-and-a-half billion Muslims have these same feelings. They abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and can stand in the way of the wrong methods which have brought the West to its current state.

It is true that today terrorism is our common worry. However it is necessary for you to know that the anxiety and lack of security that you have experienced during the recent events differs in two significant ways from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to a greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.

Today, there are very few people who are uninformed about the role of the United States of America in creating, strengthening, and arming al-Qaeda, the Taliban and their sinister extensions. In addition to this direct support, we witness that the overt and well-known protectors of takfiri terrorism- despite having the most backward political systems- have always stood arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the West to the awakening movement in the Islamic world is an illustrative example of the contradictory Western policies.

The other side of these contradictory policies is seen in the support of the state terrorism which is committed by Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is for decades that a Palestinian family has not felt secure even in its own home from the Zionist regime’s machine of death and destruction. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionist regime?

This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?

Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is heavily armed- if this is not terrorism, what is? It is correct that this barbarism should not be considered extremism because it is being done by the armed forces of an occupying government? Or maybe because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences?

The military invasions of the Islamic world in recent years- with have resulted in many victims- are another example of the contradictory logic of the west. The countries which have been assaulted have lost -in addition to the human losses- their economic and industrial infrastructure. Their movement towards growth and development has been stopped or delayed and in some cases has been thrown back decades. Despite all this, they are rudely asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns burned and turned to dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.

Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. As long as double-standards dominate Western policies, and as long as terrorism in the view of its powerful supporters is divided into “good” and “bad” types, and as long as governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.

Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the Western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harm.

Rich cultures are being humiliated and their most honored parts are insulted while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral depravity” which unfortunately have become the main elements of Western culture have descended in position and acceptability even in the region where they first appeared.

So now the question is: Is it our fault for rejecting an aggressive and depraved culture which is far from values? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.

We have to state with full regret that vile groups such as Isis are the spawn of such ill-fated pairings with imported cultures. If the matter were simply theological, we would have definitely witnessed such phenomena in the Islamic World before the colonialist era as well, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence with the extremist and rejected ideology in the heart of a Bedouin tribe planted the seed of extremism in this region. How then is it possible that such garbage as Isis comes out of one of the most ethical and humane religious schools in the world- [a school] which in its genuine version maintains that taking the life of one human being is equivalent to killing the entire humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their fellow citizens with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses which expose the hidden and apparent corruptions in society. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.

In any case, you are the ones who have to uncover the apparent layers of your own society and locate and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions are a major mistake when fighting terrorism and they increase the existing estrangements. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.

Superficial measures and reactions, especially if they take legal forms, will only result in increasing current polarizations and opening the way for future crises. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that oppression bounds back whether we want to or not. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- the [Westerners] generally received nothing but kindness and forbearance [from the Muslims].

Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight, and lessons learned from bitter experiences. In such a case you will find in the not too distant future that the edifice which you have built on these firm foundations will create a shade of confidence and trust over the heads of its constructers. It will bestow upon them security and peace and will blaze with the lights of hope in a bright future on the face of the earth.

3491 View | 01-12-2015 | 15:08

Name
E-Mail
Comment Title
Comment
Validtion Image


 
 

5- The Tawabin Revolution Against the Umayyads (65 A.H.)
8- The Birth Anniversary of Imam Hasan Al-Askari (a.s.) (232 A.H.)
10- The Death of the Infallible Lady, daughter of Imam Al-Kazem (a.s.), Fatima Al-Masoumah (201 A.H.)
14- The Revolution of Al-Mukhtar Ibn Abu Obeida Al-Thaqafi, (66 A.H.)
25- Hiteen Battle (385 A.H.)

Related News
11 Tips for ReadingThe Role of Time in Knowledge AcquisitionSupreme Leader's Meeting with Outstanding YouthSayyed Hassan Nasrallah's Speech on the 10th of MuharramSayyed Hassan Nasrallah's Speech on the Tenth of Muharram
 
  ::Al-Maaref:: Islamic Organization