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The 136th Edition- Twelfth Year- Safar, 1431 A.H.

 In the name of Allah, the Beneficent, the Merciful

Rouh Allah's Call

I ask seriously and in a submission way all Muslim people to follow the infallible Imams, the great guides of mankind, to abide their own political, social, economical and militaries culture by their heart, soul, life and the sacrifice of dear ones.
Imam Khomeini (may his secret be sacred)

The Forties Memory of Al-Imam Al-Hussein (A.S.)

It was mentioned that the prophet (peace be upon him and his household) said to Al-Imam Ali (A.S.), "Ali, who visited me in my life or after my death or visited you in your life or after your death; or visited your sons in their life or after their death, guaranteed him in the resurrection day from its horrors and its difficulties and make him be in my degree."

Visiting the graves of the prophet's family is not only recommended on traveling to it, but also it is mentioned that it is pleasant to visit them from farness. About Al-Imam Al-Sadek(A.S.),"if someone's place was far away and he wasn't able to visit us, just go up to the top of the house, and prays two bows, says peace be upon our graves, it will definitely reaches us."

It was mentioned that it is pleasant to visit Al-Imam Al-Hussein (A.S.) in many special occasions as, in the twentieth of Safar month, which is the forties day (alarbaeen day)) after his blessed martyrdom.. In the famous hadith of Al-Imam Hassan Al-Askari (A.S.), "the faithful has five signs: mentioning one of them is theArabaeen visit."

That visit (Al-Arbaeen) contains a private visit for Al-Imam Al-Sadek (A.S.) it holds high contents from the prophet's family to the nation. In the forties text comes the following: "I concern about what you ask, and my support is ready until God permits, I'm with you and not with your enemy". Moreover, in some of Al-Imam Al-Hussein's visit "labayka daai Allah" is stated seven times, some scientists say that Al-Imam (A.S.) said that perhaps because when he (A.S.) saw many of his companions were killed, asked people to support him seven times to continue Al-Imam's issue after his martyrdom. The issue of right and justice against falsehood and injustice. That issue, was in history and still in present and it will remain until someone comes to fill out the earth with justice and equity after it has been filled with injustice and oppression.

The Return to Iran

At that historic stage of the revolution, Imam Khomeini decided to return back to Iran to begin a new phase in leading the revolution, he arrived in 1\2\1979 and millions welcomed him in " al-zahraaparadise”the martyrs cemetery. Making the most powerful victorious epic, on one of the tyrants at that time, changing the features of the region and the world. In 11\2\1979 the fragrance of the Islamic revolution spread and announced the removal of the monarchy of the oppressor. Al-Syyid Hasan Nasrollah says,” Al-Imam has revived in the nation the spirit of confidence in itself, potential, capacities and energies. Also revived the spirit of hope to triumph over the tyrants and arrogant whatever capacities they have.” He established the foundations of the revolution and the state, drawing its divine approach that embodies the true mohammady’s Islam clearly with out any blemishes to be a clear teacher for the future. Also Al-sayyed Hasan says, "Al-Imam launched from and of his revolution a renaissance in the world and breathed new life to Islam as a civilized, cultural, political, economical and a social project that can steadfast and stand by to achieve justice.

The Redolence of Guardianship

The life of Al-Imam Akazem (A.S.) was filled with important and excited events, I was astonished of some acts that were mentioned about him. I think that Al-jihad and confrontation have reached the maximum in his epoch.
Imam Khamenae (may god keep him)

Verses of the Great Creation

It was narrated that a jew came and asked about the prophet's ethics, asking about that matter Al-Imam Ali (A.S.). He (A.S.) said to the Jew, "describe for me the pleasures of the world so I tell you about his morals." Then the man said,"that is impossible." Al-Imam said you are unable to describe the pleasures of the world and God has witnessed its scarcity saying the provision of the world is little﴿. And how I can describe the prophet's ethics and Allah has witnessed that it is great saying and most surely you conform to sublime morality﴿.

The Merciful Prophet

One of the prophet's noble ethics was his relationship with all muslims,which Allah says about thus it is due to mercy from Allah that you deal with them gently; and had you been rough, heard hearted, they would certainly have dispersed from around you; pardon them therefore and ask pardon for them, and take counsel with them in the affair, so when you have decided,then place your trust in Allah, surely Allah loves those who trust﴿.

The Compassionate Prophet

Towards Muslims,and the prophet (peace be upon him and his household) was of great caring to Muslims, Allah has described that situation in the prophet saying certainly an apostle has come to you from among yourselves, grievous to him is your falling into distress,excessively solicitous respecting you,to the believers he is compassionate﴿.

The Desirous Prophet for Guiding

The prophet's desire to guide people reached to a point that Allah addressed him, saying then maybe you will kill yourself with grief, sorrowing after them, if they don’t believe in this announcement﴿. Also saying so let not your soul waste away in grief for them; surely Allah is cognizant of what they do﴿.

The Worshiper Prophet

Where the prophet had to stress on himself to worship until Allah said about that mohammad* you haven’t revealed the quran to you that you may be unsuccessful﴿.
It was mentioned in the prophet's visit that it is pleasant to say : "we are for God and to him we will return, we felt hurt to you (our hearts beloved) what a great misfortune it is, where the revelation is cut, we lost you,we are for god and to him we will return".

Money in Islam

Islam delineated for man his relationship with money and all the other worldly aspects; it calls man not to reject them in themselves but to reject their predominance of and control on him. This is clarified by the well-known saying of Al-Imam Ali (A.S.), "Monasticism is not to own nothing; it is to be owned by nothing." It is praised to gain legal money for the sake of living with dignity, fulfill the duties, and keep communication with relatives. Imam Al-Sadik (A.S.) said, "There is no good in him who does not like to gather what is legal of money to be able to suffice himself, pay his debts, and keep communication with his relatives." The prophet's family cautioned us that Satan’s money trap is manifested in three aspects mentioned in a narrative ascribed to the Noblest Prophet "Satan said, ‘who owns money will not escape my afflicting him with one of three which I keep insisting on him to do."

1- Taking money in illegal ways
2- Spending it where it should not be spent
3- Not paying what is God’s due from it because I rendered it lovable to him.

The first aspect of the trap: taking money in illegal ways (We seek protection by God from this), he will sink in The Day of Judgment in the greatest grief. About Al-Imam Ali," The greatest grief in The Day of Judgment is that of a man who gained money through disobeying God, and then he bequeathed it to another man who spent it in what pleased The Most High and Glorified God: As a result, the latter is admitted to heaven whereas the former is admitted to hell."

The second aspect of the trap: Spending money where it should not be spent as it is related that Imam  Al-Sadik (A.S.) said, "the owner will be so mean in front of God."

the third aspect of the devilish trap not paying what is God’s due from the money one has (tithes, the fifth, and so on) brings about the angels’ reproach. Imam Al-Baker said, "In the Day of Judgment, The Most Blessed and High God resurrects certain people from their graves with their hands tautened to their necks in a way that they can not hold the least things, and with angels reproaching them severely and saying, "Those whom God gave, yet they did not pay what is God’s due from their money."

From His Immortal Wills

There is no doubt that the Islamic revolution in Iran was a divine tender and a mysterious gift from God to those oppressed people.

There is no doubt that the secret of survival of the Islamic revolution is the same secret of victory, which is the divine motive and the unity of word.

Merciful among each Others

Heavy artillery bombardment, concurrent with intensive air raids.

A rocket landed near a central point of a group of strugglers, the room space was filled with poisonous smoke. Ali had a severe poisoning after inhaling the smoke. Two days passed and his body wasn’t accepting any food, all were taking care of him.

"Massive combing operations and unusual movements, indicated that the landing was inevitable… everyone followed the instructions of the commander and centralized in a specific point in preparation for the landing progress. Abass came near Ali and adhered to put him in a lateral room to avoid him from confrontations, called him through a sign in his hand."

Reached him with one leap and closed his ear to his mouth:
-Ali, "don’t you find me worthy to be with you?"
- Abass: "from two nights water didn’t enter your mouth, cant you see the feeble of your body?"
Hours passed, calm returned relatively after the fail of the landing..
Abass froze when he saw Ali sitting near the window opposite to the site of the attempted landing and near him empty lead. Subconsciously he went on staring on his feeble body with amazement …
-well, how did you get here?
-a resistant whom I don’t know entered and drove me to this place, saying one word:
-then I tossed and hit soldiers
You didn’t toss, if you tossed but Allah has tossed.

Occasions of Safar month

First of Safar: Sofin incident 37 H and the entrance of sabaya to Damascus 61 (A.H.)
Second of Safar: the martyrdom of Roqaya (alhussien's daughter) 61 (A.H.)
Third of Safar: the martyrdom of Zayd the son of Ali the son of Al-Hussein 121 (A.H.)
Seventh of Safar: the birth of Imam Mousa Alkazem 128 (A.H.)
Ninth of Safar: Alnahrawan battle 38 (A.H.)
Twentieth of Safar: Al-Hussein's forties.
Twenty-eighth of Safar: the martyrdom of the prophet Mohammad (peace be upon him and his household) 11(A.H.) and the martyrdom of Imam Al-Hassan (A.S.) 50 (A.H.)
Twenty-ninth of Safar: the martyrdom of Imam Ali Alrida (A.S.) 203(A.H.)
Twenty-ninth of January: the day of freedom for the Lebanese and Palestine prisoners
Tenth of February: the process of the martyr's Ahmad kassir 1985 (A.D.)
Eleventh of February: the victory of the Islamic revolution in Iran 1979 (A.D.)
Twelfth of February: the martyrdom of Haj-Imad Moghneieh 2008 (A.D.)
Sixteenth of February: the martyrdom of sayyid Abass Mousawi 1992 (A.D.)

1493 View | 13-04-2011 | 02:19


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