The Imam (A.S.) then recited a few verses from the Holy Quran, which the
philosopher thought as contradictory of one another. He then explained to them
thus: "Your teacher thinks that some of the words in these verses have only one
meaning. But according to the Arabic language, these words have other meanings
too which, when taken into consideration, indicate no contradiction in he
overall meaning. Thus, your teacher is not justified for basing his objections
and claim of contradictions on the premises of the "wrong meaning" he himself
selects for such verses". He then put up some examples of such words before them
so clearly that the students conceived the whole discussion and the precedents
of more than one meaning.
When these students visited Ishaq al-Kindi and after routine talk, reproduced
the disputed points, he was surprised. He was a fair-minded scholar and he
listened to his students' explanations. Then he said: "What you have argued is
beyond your capacity: tell me truly who has taught you these points?" The
students said that it was their own reflection, but when he insisted that they
could never have conceived those points, they admitted that, it was explained to
them by Abu Mohammad Imam Hasan al-askari (A.S.). The instructor said: "Yes:
this level of knowledge is the heritage of that House and only that House". Then
he asked the students to set fire to all such works of his.
Imam Al-Hasan al-Askari, peace be on him, said:
Generosity has a limit, when crossed becomes extravagance; caution has a limit
when crossed becomes cowardice; thriftiness has a limit, when crossed becomes
miserliness; courage has a limit, when crossed becomes fool-hardiness. Let this
moral lesson suffice: refrain from doing anything which you would disapprove of
if done by someone else.