It was appropriate to finish this thesis by stating the salat's moral obstacles,
such as imposture, conceitedness and the like, but as I have given some
explanations in the book The Forty Hadiths about some hadiths connected to this
subject, and also, now, being too much busy, and owing to distraction of mind, I
apologize for not being able to offer this service. So, I end these papers by
admitting my inability and shortcomings, and ask forgiveness from the people of
pure insight for my mistakes, and request their good du'a' and generous
attention.
O Allah. You Who have clothed us, Your weak servants, with the dress of
existence, through Your grace and favour and pure mercy and generosity, prior to
any service and worship on our part, and without needing our worshipping and
servitude. You have bestowed upon us diverse kinds of spiritual and corporeal
favours, and different sorts of internal and external mercies, although our
non-existence causes no flaw in Your power and strength, nor our existence adds
anything to Your greatness and prestige. Now that the headspring of Your
beneficence gushed forth, and the sun of Your Beautiful Beauty effulged,
drowning us in the seas of mercy and illuminating us with the lights of Your
Beauty, make up for our shortcomings, sins and failures with the light of
internal success and Your secret help and guidance, and relieve our fully
attached hearts from mundane attachments, and make them cling to Your Holy
Might.
O Allah, our unworthy worshipping expands nothing of Your domain. Our
disobedience decreases nothing of Your kingdom, and torturing and punishing the
sinners benefit You not a bit, and forgiving the fallen and having mercy upon
them lessen nothing of Your power. The immutable essences of the sinners implore
for mercy, and the dispositions of the imperfect ask for perfection. You
Yourself treat us with Your comprehensive kindness and disregard our
inefficiency.
"O Allah, if I am unworthy to receive Your mercy, You are worthy of granting me
of Your vast favour. O Allah, You have covered for me in this world sins which I
need more to be covered in the Hereafter. O Allah, grant me to be completely
devoted to You, and light our hearts' eyes with the light of witnessing You
until the hearts' eyes penetrate the veils of light, to reach the source of
greatness."1
Our talk has come to an end here, according to the taqdir of Allah, Almighty and
Most High, with praises and thanks for His graces, asking Him to send His
blessings upon Muhammad and his pure progeny, on the date of Monday, 2nd of (the
month of) Rabi'uth-Thani, thirteen-hundred and sixty-one of Lunar year (1361 L.H.).2
* Book: Adabus Salat "The Disciplines of the Prayer". By: Imam
Khomeini.
1-"The Sha'baniyah
Supplication", Biharul Anwar, vol. 91, p. 99.
2- Conformable to 30th of Farwardin, 1321 Solar Hijri Year.