The Kufans surrounded Imam Zayn al-Abidin, peace be on him, so he thought that
he had to address them to make them know the sin of what they committed against
themselves and the community. He, peace be on him, lauded and praised Allah, and
then he said: "O men, whoever recognizes me knows me, and whoever does not, let
me tell him that I am Ali b. al-Hussein b. Ali b. Abi Talib. I am the son of the
man whose sanctity has been violated, whose wealth has been plundered, whose
children have been seized. I am the son of the one who has been slaughtered by
the Euphrates neither on blood revenge nor on account of inheritance. I am the
son of the one killed in the worst manner. This suffices me to be proud.
"O men, I plead to you in the Name of Allah: Do you not know that you wrote my
father then deceived him? Did you not grant him your covenant, your promise, and
your allegiance, then you fought him? May you be ruined for what you have
committed against your own souls, and out of your corrupt views! Through what
eyes will you look at the Messenger of Allah when he says to you: "You killed my
progeny, violated my sanctity, so you do not belong to my community?"
Those slaves who blackened the face of history wept loudly and lamented, and
they said to each other: "You have perished, yet you are not aware of it."
The Imam continued his speech, saying: "May Allah have mercy on anyone who
acts upon my advice, who safeguards my legacy with regard to Allah, His Apostle,
and his Household, for we have in the Apostle of Allah a good example of conduct
to emulate."
So they all said with one tongue: "We, son of the Apostle of Allah, listen and
obey, and we shall safeguard your trust. We shall not turn away from you, nor
shall we disobey you; so, order us, may Allah have mercy on you, for we shall
fight when you fight, and we shall make peace when you do so; we dissociate
ourselves from whoever oppressed you and dealt unjustly with you."
In response to this false obedience, the Imam said: "Far, far away it is from
you to do so, people of treachery and conniving! You are separated from what you
desire. Do you want to come to me as you did to my father? No, by the Lord of
those (angels) that ascend and descend, the wound is yet to heal. My father was
killed only yesterday, and so were his Household, and the loss inflicted upon
the Apostle of Allah, upon my father, and upon my family is yet to be forgotten.
Its pain, by Allah, is between both of these (sides) and its bitterness is
between my throat and palate. Its choke is resting in my very chest.1"
Then the Imam refrained from speech, turning away from those treacherous
conniving people who were the mark of disgrace against mankind. It was they who
killed the plant of the sweet basil of Allah's Apostle, may Allah bless him and
his family, (I. e., al-Hussein), who came to free them and to save them from the
oppression and tyranny of the Umayyads. After that, they repented and wept over
him.
* The Life of Imam Zayn al-Abidin. By Baqir Sharif al-Qarashi.
1- Ibn Nama, Muthir al-Ahzan.